The life story of Zheng A Mian, a volunteer that works Tzu Chi. The story follows her as she faces obstacles at different stages of her life. From her playboy father, to her her husband's debt, and her youngest daughter's death, A Mian shows people that you can take care of everything while smiling.

N/A

"Nut" A young man who has lost his loved ones is "moulded" by his stubbornness and invincity for his love. He's back to thinking about himself and setting out to find love. This time, he was confident and determined to get his lover to succeed, but he didn't know if his lover would emerge to complete his mission, and this love would be sprinkled with rose petals, or that it would be filled with spikes. This time, there are also uninvited guests like the "Itaw virus" who will add obstacles and harass them. What will the love of knots and molding be like this time?

Kurosaki Yoriko is 32. She has no boyfriend, no friends and no job. One day in July, she moves away from her family home in Shirokane, Tokyo, with the help of her younger sister, Miki. Yoriko starts to live alone a small apartment for the first time. But because she does not know what to do with her free time, she spends her days idly eavesdropping on the conversations of her neighbours who live next door – a divorcee with a very gaudy appearance and an unemployed man – through the wall. In the middle of this, a weird letter from “Tanaka Yasuo”, a stranger, is posted to Yoriko. Miki occasionally comes to visit, but is astonished by her sister’s lethargy. Then Yoriko visits Koichi, the ex-boyfriend she broke up with five years ago and whom she cannot forget, and cries in front of his home. However, she gets turned away. Yoriko continues to get letters from “Tanaka Yasuo” even after this. This is the story of the small incidents that occur within a 7-minute walking distance from Yoriko’s apartment.

The three main characters of this drama pose the question of what a “righteous life” is in the era of political and social turmoil of the late Joseon Dynasty, when progressive thinking and the Confucian social reform movement “Silhak” began penetrating into Joseon from the Qing Dynasty. It was also a period when the 400-year Joseon Dynasty was gradually losing ground, unable to respond to external and internal changes in the wake of the Japanese invasion of the 16th century and the Manchu War, resulting in clashes between the king, who dreamed of restoring his authority through powerful reforms aimed at improving the lives of grass-root people, and conservative political forces, which felt threatened by the self-justified royal authority.